Welcome to the Lesbian & Gay Christian Movement

All the world's major religions are faced with having to come to terms with a modern understanding of homosexuality. The place of gay and lesbian people in the life of the Church is currently Christianity's most divisive issue. Confronting homophobia is its greatest challenge. The Lesbian and Gay Christian Movement is proclaiming a basic Christian truth. It is working for the very love and freedom that Christ brings to his people through his life, death and resurrection. LGCM is working for love, for peace, for justice, and for the promotion of the Christian faith especially within the LGBT community.
Christians at Pride Logo Equal Love Campaign Logo LGCM Carol Service
  1. The 1 in 10 Campaign

    17 August 2011

    The 1 in 10 Campaign LogoAt our Annual Conference and AGM in June 2011 the Board of Trustees informed everyone present of the current financial situation and the measures we are taking to be able to continue to fulfil our objectives and meet our commitments.   LGCM is and has always been a membership organisation dependent for its existence solely on the membership fees and generous donations of members and supporters.  This has been one of our strengths in that we are free to campaign and speak out on whatever issue you deem to be appropriate as we are beholden to no one other than yourselves.  However, it is also a weakness as during times of economic recession people are unable to be as generous as they would like and consequently our income falls.

    In 2010 we were able to attract our first ever external funding which was for a specific project. Whilst we are hoping to find further funding for other projects and to continue to develop the Faith and Sexuality Project, this money does not provide for our core costs or to support the much needed grass roots work.

    For example, the vital work of:

    • Campaigning against the implementation of draconian laws around the world such as the Anti-Homosexuality Bill in Uganda.
    • Challenging governments to act against discrimination and oppression as with the imprisonment of the gay couple in Malawi.
    • Communicating with the government regarding the implementation of anti-discrimatory laws such as the conducting of Civil Partnerships on religious premises. Imputing into discussions on equality legislation through the Equality and Human Rights Commission.
    • Bringing together diverse lgbt faith groups to have a united presence within the lgbt community as with Christians Together at Pride.
    • Liaising with other lgbt faith groups to have a stronger voice in society and the Church, especially within the Church of England.
    • Supporting the lgbt groups within different denominations to bring about positive change. Campaign against faith based discrimination to bring about true equality such as with marriage equality.
    • Support the setting up and running of local groups to provide direct contact and support for lgbt Christians across the country. Providing educational resources for use in schools, churches, home groups and youth groups etc. to provide opportunities for people to discuss the issues of human sexuality.
    • And much, much more…

    Our membership levels are remaining constant and we do not want to increase the membership fee as we feel it’s important that all people are able to join regardless of their financial situation. Consequently we are asking those who are able to do so to join the 1 in 10 Campaign.

    The facts are these:

    • We currently have approximately 1000 members
    • We currently have a shortfall of about £1000 per month

    Therefore we are looking for 1 in 10 of our members or other supporters to commit to giving an extra £10 per month to generate the extra income that we need.  We fully appreciate that not everyone will be able to take on this commitment and that you are probably getting fed up with being asked for financial assistance but I would like to encourage you to commit to whatever you can as the work of LGCM is still as much needed today as it has ever been.

    Please use telephone or internet banking or download and fill in this form and return it to the office to set up a regular payment (standing order) to LGCM. Our bank details are:

    Sort Code: 40-52-40, Account No: 00003356
    Bank: CAF Bank Ltd, 25 Kings Hill Avenue, Kings Hill, West Malling, Kent, ME19 4JQ.

    Please contact the office to let us know that you’ve done this, telling us how much we should expect to receive and how often. Please let us know if you are a UK tax-payer so that we can claim Gift Aid on your donation.

    Find out more about donating or joining LGCM.



  2. Some notes on James Alison’s talk given at the LGCM conference

    15 August 2011

    Saturday 25th June 2011

    James AlisonJames began his talk in typical style by creating for us one of his helpful metaphors for the event which was Christ. He asked us to imagine a smug, self-satisfied potentate; the ruler of some fictitious Star Wars type planet. This ruler has been dispensing justice according to rules which were established many years ago. Gradually, a speck appears in the sky which is noticed by the people of the planet. The speck gets bigger and, eventually, it becomes clear that this is an approaching star which is on collision-course. The people know that the approaching star will change everything but the potentate, though worried, continues to dispense his justice according to the old laws. As the approaching star passes, the people realise that the course of their own planet has been irrevocably altered. The potentate has been wrong all this time: he failed to see the fact that their previous course would have led them to a ‘black hole’ of annihilation.

    James’ metaphor suggests, in graphic terms, the impact of God’s bursting forth upon the world in the shape of Jesus Christ who comes to overturn the established way of looking at the world – a world shaped by laws which condemn and which convict us of sin. James continued by offering us the idea that sin is not only that from which we can be forgiven, but also that from which we are being forgiven. He drew comparisons between Catholic culture and Puritan culture, suggesting that Puritan culture oscillates between Nice but Naughty, and Boring.

    Original sin, James maintained, is the ‘out-of-kilter’ starting point for all human beings. We are being drawn from our unstable, out-of-kilter starting place into the exciting train of the new star passing by. We were being sucked into a black hole (original sin), but Jesus promises us the Spirit who will break the power of cancelled sin and set us free.

    But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: 9about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world now stands condemned.
    John 16:7-11 New International Version (NIV)

    We were wrong about sin, about judgement, about righteousness but it is a radical step forward and Jesus informs us:

    I have much more to say to you, more than you can now bear.
    John 16:12 New International Version (NIV)

    The promise of the Holy Spirit is a growing awareness of the extent of our error concerning sin: we need to understand how to accept forgiveness and the new life which follows from this understanding. We don’t need to worry about ‘getting it right’ – God wants us as we are, “As I love you.”

    James further suggested that sin is the resistance to being creative and that this resistance always culminates in the search for goodness. The search for goodness stifles the creative drive. We must undo the patterns of desire for goodness: they will be fruitless. The real problem, however, is false goodness. We grab at false goodness, instead of allowing goodness to be created in us. When we allow this creative process, we can relax (“you cannot bear it yet”), but the struggle for goodness stifles our enjoyment of the real goodness, flowing from the Love of God. The call to be creative requires a step away from the comfort which is provided by rules which condemn us as sinners. Original sin is the resistance to being created; to the real danger of being creative. So, how should we deal with this discomfort?

    Referring specifically to the LGBT audience, James repeated his helpful description of Gay people: we are a regularly-occurring, non-pathological, minority variant within the human condition. We want to love and that love is a configuration of desire. We do not know what shape this will take since all previous ideologies of what is ‘natural’ are collapsing. “The shape of the humanising of desire” (Pope Benedict) is emerging….can we stay long enough to see what comes?

    Finally, James offered a view of those virtues by means of which our fear of openness to The Spirit and His transforming power might be reduced.

    By Faith: a belief in God’s love for us – not falling back into the ‘goodness-drive’ – eschewing boundaries and limits. God believes in us so that we may believe in Him.

    By Hope: living in the tension of the ‘not yet’. Allowing God to build in us – not getting scared of the uncertainty of life.

    By Love: because God loves me I do not need to seek approval of others.

    Self control – as identified by St Paul as one of the fruits of the Spirit – is simply that ability to regain control of our true selves once we have set ourselves free from compulsions.

    for God gave us a spirit not of fear but of power and love and self-control.
    2 Timothy 1:7

    James urged us to avoid the temptation to regard people now as what they are (homophobic). What they can become is the far more exciting and creative option. Unlike Islam and Judaism, Christianity doesn’t see law as the main structure; it’s a help, but Jesus the victim of the law puts us beyond that. We should not presuppose God as essentially a Lawgiver; we are loved and forgiven.

    Compiled from notes taken at the conference by Nicholas Coulton and Michael Donovan

    For more about James Alison visit jamesalison.co.uk



  3. Brighton Pride 2011

    13 August 2011

    This year’s Brighton Pride was on August 13th. The theme was ‘Out of this world’ and it was a very successful event. We were delighted to have a large contingent of Methodists walking with us, and in particular the Rev Andrew Orton, seen carrying our banner with the rainbow waistcoat, accompanied by his partner, who was shortly after inducted as the new Minister in Hove. The Methodists, Anglicans, members of Brighton MCC and visitors from other LGCM groups made a marvellous witness to the inclusive Gospel. After handshakes, hugs and numerous photos on the Parade, we had a moving Service of Welcome at St John’s Anglican church, Preston Park.  It was heartening to hear one of our members say ‘this was the best one yet.’  It was a certainly a memorable and inspiring day.

    For more information about Brighton LGCM, visit their page.

    Brighton Pride 2011 LGCM Group

    LGCM Banner on Brighton Pride March 2011

    LGCM Banner on the Sea Front at Brighton Pride 2011